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In Hegel's perspective, human history proceeds and evolves in a dialectical manner: the present embodies the rational Aufheben sublation, the synthesis of past contradictions. It is an intelligible process of human activity, the Weltgeist, which is the Idea of Progress towards a specific human condition the realization of human freedom through rationality. However, the Problem of future contingents considerations about the future did not interest Hegel, for whom philosophy cannot be prescriptive and normative, because philosophy understands only in hindsight. The study of history is limited to descriptions of past and present human realities. For Hegel and his successors the Right Hegelians, dialectics inevitably lead to approval of the status quo as such, dialectical philosophy justifies the bases of Christian theology and of the Prussian state. Karl Marx and the Young Hegelians strongly criticized that perspective; Hegel had over reached in his abstract conception of "absolute Reason" and had failed to notice the "real" i.

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For Marx, ideology is a product of this situation. The dominant social class controls the means by which a distinct layer of people can be freed from physical labour so as to engage in intellectual production. But, dependent upon the ruling class for their sustenance, these intellectuals will tend to identify with it the ruling class establishes all sorts of mechanisms to ensure that. Identifying with the ruling class means stopping short of any total critique of existing social relations and taking for granted the form in which they present themselves. The particular aspects of existing society are then seen as self sustaining, as lacking any common root in social production. So you get a series of separate, self contained disciplines: politics, neo classical economics, psychology, sociology and so on. Each of these treats aspects of a unitary social development as if they occurred independently of each other. History becomes a more or less arbitrary linking together of events and personages. And philosophy becomes the attempt to overcome the separation of these disciplines through looking at the concepts they use at ever greater degrees of remoteness from the world of material production and intercourse. Such ways of looking at the world are ideological, not because they are necessarily conscious apologetics for the existing ruling class, but because the very way in which they are structured prevents them seeing beyond the activities and ideas which reproduce existing society and therefore also the ruling class to the material processes in which these are grounded. They sanctify the status quo because they take the concepts it uses at face value, instead of seeing them as transitory products of social development.

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16. S. 116 30. 3 are subject to audit bythe State Auditor. 1244, s. 1; 1999 237, s.